The Syriac version of the text was first seen in two previous editions of Solomon of Basra’s Book of the Bee, a collection of theological and historical texts covering events and figures from creation to the final day of resurrection. Our edition draws on the Bee Mss as well as eight additional unpublished Syriac Mss and two in Garshuni. The material is divided into two recensions: a Western recension found in five Serta Mss and the two in Garshuni, and an Eastern recension in the remaining three Madhnaya Mss and the Book of the Bee.

LTSP has been published also as part of the works of three Western writers: Godfrey of Viterbo’s Pantheon (ca. 1185), Ludolph of Suchem’s De Itinere Terrae Sanctae (ca. 1350-1361), and John of Hildesheim’s Historia trium Regum (ca. 1364-1375). And the text is extant in additional unpublished Latin Mss and in Arabic, Armenian (discussed HERE), and several European languages including German, English, Italian, Spanish and Catalan. The Syriac version differs notably from the Western versions by its inclusion of the story of Abgar, a well-known Syriac legend.

Reproduced here is the English translation of our Western recension. Further information about the text will be provided in our presentation at the SBL International Annual Meeting in Rome next month and in a forthcoming article.

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The story of the origin of the thirty silver pieces which Iscariot received as the price of the Messiah. These pieces which Judas received from the Jewish priests, where are they from and what is their story?

These pieces were made by Terah, the father of Abraham. Abraham gave them to his son Isaac. And Isaac bought a village with them. The master of  it brought them to Pharaoh. And Pharaoh sent them to Solomon, the son of David, for the temple he was building. And Solomon took the pieces and placed them round the door of the altar.

When Nebuchadnezzar came and took captive the children of Israel, he entered the temple of Solomon and saw that these pieces were beautiful, and he took and brought them to Babylon with the captive children of Israel.

And there were some Persians there as hostages. When Nebuchadnezzar came from Jerusalem, they sent him everything fit for kings. And when king Nebuchadnezzar saw that all they had sent him was beautiful, he released their sons and gave them many presents. He gave them also those pieces. And the Persians brought them to their fathers.

When Christ was born and they saw the star, they rose and took those pieces and gold and myrrh and frankincense. They took those pieces and set forth on a journey until they reached the vicinity of Edessa. The day grew dark and they fell asleep on the side of the road. And in the morning they arose to continue their journey. They left those pieces where they slept and did not know it. Some merchants came and found the pieces.

And they came to the vicinity of Edessa by a well of water. And on that very day an angel came to the shepherds of that land and he gave them a garment without a seam on the upper end. And he said to them, “Take the garment in which is life to humanity.” The shepherds took the garment and came to a well of water. And they found the merchants who had found the pieces near the well of water. They said to the merchants, “Will you buy this beautiful garment without seam at the upper end?” The merchants said to them, “Bring it here.” And when the merchants saw this garment, they marveled at it very much. The merchants said to the shepherds, “We have beautiful pieces worthy of a kings. Take them and give us this garment.”

When the merchants had taken the garment, they arrived in the city and stopped at an inn. Abgar the king sent for the merchants and said to them, “Have you anything worthy of a king that I could buy from you?” The merchants said to him, “Yes, we have a garment without a seam at the upper end.” When king Abgar saw that garment of which there was no equal, he said to them, “Where did you get this garment?” They said to him, “We came to a certain well by the gate of your city. And some shepherds said to us, ‘We have a garment without a seam at the upper end. Will you buy it?’ And we looked at the garment and saw that there was no other like it in the world. We had with us thirty pieces with images of kings which we gave to the shepherds and received the garment. And these pieces are worthy of kings such as yourself.”

When Abgar heard this, he sent for the shepherds and took the pieces from them. And Abgar sent the pieces and the garment to Christ for the good that he had done him with regard to Abgar’s disease from which he had cured him. When Christ saw the garment and the pieces, he took the garment and sent the pieces to the Jewish treasury. Our Lord knew their secrets. That is why he sent these pieces with which he would be bought.

And when the Jews came to Judas Iscariot they said to him, “Deliver to us Jesus, son of Joseph!” He said to them: “What will you give me if I deliver him to you?” And they rose (and) got those thirty pieces and gave them to Judas Iscariot. And Iscariot returned them to the Jews. They bought with them a burial-place for strangers. And then they brought the pieces to Solomon’s temple and threw them into a fountain inside the temple—the pieces and the staff of Moses the prophet—and thus hid them.
 

Apocrypha and Pseudepigrapha
July 2, 8:30-10:00 AM
Theme: Why Study Extra-Canonical Literature?

Kelley Coblentz Bautch, St. Edward's University, Presiding
Michael Segal, Hebrew University of Jerusalem, Panelist
Ida Frohlich, Pazmany Peter Catholic University, Panelist
Pierluigi Piovanelli, University of Ottawa, Panelist
Joseph Sievers, Pontifical Biblical Institute and Pontifical Gregorian University, Panelist
Judith Newman, University of Toronto, Panelist
Jonathan Ben-Dov, University of Haifa, Panelist
Gabriele Boccaccini, University of Michigan, Panelist

Apocrypha and Pseudepigrapha
July 3, 8:30-11:30 AM
Theme: New Approaches to the Study of the Pseudepigrapha and Apocrypha

Françoise Mirguet, Universite Catholique de Louvain, Presiding
Rebecca Raphael, Texas State University-San Marcos
Jesus the Disabler: Disability, Eschatology, and Identity in Sibylline Oracles 1.324-386 (25 min)
Timothy B. Sailors, University of Tubingen
The Baptism of Jesus and the Baptism of Adam in the Books of Adam and Eve (25 min)
Pieter M. Venter, University of Pretoria
Triadic Constructs in the Dinah Narrative: Genesis, Aramaic Levi and Jubilees (25 min)
Break (30 min)
Tony Burke, York University and Slavomír Céplö, Comenius University, Bratislava, Slovakia
The Syriac Tradition of the Legend of the Thirty Pieces of Silver (25 min)
Silviu N. Bunta, University of Dayton
The Shorter Recension of the Life of Adam and Eve: Revisiting the Romanian Version (25 min)
Yonatan Moss, Yale University
Historiography and Apocrypha/ Process and Product: Comparing the Abgar Accounts of Eusebius and The Teaching of Addai (25 min)

Nag Hammadi and Gnosticism
July 3, 8:30-11:15 AM
Theme: Putting Gnosticism in its Place(s)

Nicola Denzey, Harvard University, Presiding
Minna Heimola, University of Helsinki
Christian Identity and School Setting in the Gospel of Philip (30 min)
Bas van Os, University of Utrecht
Does the Gospel of Philip Have Roman Roots? (30 min)
Philip L. Tite, Willamette University
Re-Thinking Gnosticism in Roman Britain: A Preliminary Assessment of a Neglected Hypothesis (30 min)
Break (30 min)
Jonathan Cahana, Hebrew University of Jerusalem
None of Them Knew Me nor My Brothers: “Gnostic” Anti-traditionalism and “Gnosticism” as a Cultural Phenomenon (30 min)
Nicola Denzey, Harvard University, Respondent (15 min)

Apocrypha and Pseudepigrapha
July 3, 1:30-4:30 PM
Theme: When in Rome

Steven Friesen, University of Texas at Austin, Presiding
Francis Borchardt, University of Helsinki
Rome in 1 Maccabees (30 min)
Kenneth R. Atkinson, University of Northern Iowa
Opposing the “Dragon”: The Militant Davidic Messiah Tradition as a Political Tool to Undermine the Authority of Roman Rule (30 min)
Jon Ma Asgeirsson, University of Iceland
Combatting the Roman Empire in Imaginary India (30 min)
Break (30 min)
Ally Kateusz, Iliff School of Theology
Using Later Iconographic Analogues to Identify Apocryphal Scenes in Early Art (30 min)
Eric Noffke, University of Basel, Facoltà Valdese di Teologia, Rome
Paul, Ezra and Rome: The Contribution of the Apocrypha to Renewed Research (30 min)

Bible in Eastern and Oriental Orthodox Traditions
July 4, 8:30-11:15 AM
Theme: Apocrypha and Pseudepigrapha in the Eastern and Oriental Orthodox Versions of the Bible

Merja Merras, University of Joensuu, Finland , Presiding
Vahan Hovhanessian, Introduction, Member (5 min)
Daniel Alberto Ayuch, University of Balamand, Lebanon
The Prayer of Manasseh: Orthodox Tradition and Modern Studies in Dialogue (25 min)
Slavomír Céplö, Comenius University, Bratislava, Slovakia
Testament of Solomon and Other Pseudepigraphical Material in Ahkam Sulajman (25 min)
Sergey Minov, The Hebrew University of Jerusalem
Rewriting Bible in Late Antique Syria: Recovering Sitz im Leben of the Cave of Treasures (25 min)