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	<title>Comments on: More Christian Apocrypha</title>
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	<link>http://www.TonyBurke.ca/apocryphicity/2009/12/14/more-christian-apocrypha/</link>
	<description>A weblog devoted to the study of the Christian Apocrypha</description>
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		<title>By: Ted</title>
		<link>http://www.TonyBurke.ca/apocryphicity/2009/12/14/more-christian-apocrypha/comment-page-1/#comment-25011</link>
		<dc:creator>Ted</dc:creator>
		<pubDate>Tue, 15 Dec 2009 14:38:56 +0000</pubDate>
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		<description>I just read the narrative of Jopseph of Arimathea. Very interesting. I was struck by its reliance on physical phenomena: the physical theft of the Law, the relationship of Judas to Caiaphas, the framing of Jesus, the letters written and read. It&#039;s quite a change from the mystery we find in Mark, for example. Perhaps that&#039;s what time does to a tradition. As the years go by, skepticism increases - hence the need for something more substantial. 

The figure of Demas is also interesting. His crimes are more vague than Gestas&#039; crimes, and in some ways he mirrors Jesus himself. And so he undergoes a transformation from guilt by association to spiritual twin.</description>
		<content:encoded><![CDATA[<p>I just read the narrative of Jopseph of Arimathea. Very interesting. I was struck by its reliance on physical phenomena: the physical theft of the Law, the relationship of Judas to Caiaphas, the framing of Jesus, the letters written and read. It&#8217;s quite a change from the mystery we find in Mark, for example. Perhaps that&#8217;s what time does to a tradition. As the years go by, skepticism increases &#8211; hence the need for something more substantial. </p>
<p>The figure of Demas is also interesting. His crimes are more vague than Gestas&#8217; crimes, and in some ways he mirrors Jesus himself. And so he undergoes a transformation from guilt by association to spiritual twin.</p>
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